Welcome User
Group's Other Sites Jindal Informatics Advocate Jindal Agrawal Samaj  

Agrawal Samaj - Agrawal Jains

The Agrawals, who belong to the large Vaishya community, are found in almost every part of India. They are also known as Banias because of their occupation. 

The term `Vaishya` is very comprehensive and covers several business communities such as the Agrawal, Maheshwari, Khandelwal, Oswal, Jaiswal, Poswal, Dasse and Mahajan. Of these, the Agrawal is by far the largest community. 

The name Agrawal or Aggarwal is derived from the Agragan state said to be founded by Maharaja Agrasen some 5000 years ago. 

Most Agrawals follow Hinduism, although some are Jains. The texts and legends of the Agrawal community trace the origin of Agrawals to the legendary king Agrasena of the Solar Dynasty who adopted Vanika dharma. 

Agrawal Jains in Delhi

The Agrawal merchant Nattal Sahu and the Agrawal poet Vibudh Shridhar lived during the rule of Tomara Anangapal of Yoginipur (now Mehrauli, near Delhi). Vibudh Shridhar wrote Pasanahacariu in 1132, which includes a historical account of Yoginipur (early Delhi near Mehrauli) then.
In 1354, Firuz Shah Tughluq started the construction of a new city near Agroha called Hisar-e Feroza "Firuz's Fort". Most of the raw material for building the town was brought from Agroha.[2] Hisar was a major center of the Agrawal community.
Some Agrawals rose to good positions in Mughal period, specially during Akbar. Sahu Todar was a supervisor of the royal mint at Agra, who had rebuilt the 514 Jain stupas at Mathura in 1573, during the rule of Akbar.
Sah Ranveer Singh was a royal treasurer during the rule of Akbar. He established the town Saharanpur. His father as well as son and grandson had built several Jain temples including the one at Kucha Sukhanand in Delhi.
Agrawal Jains in Rajput Kingdoms

Many Agrawals migrated to Rajasthan. They form a large fraction of the merchant population of Shekhawati region. Along with Maheshwari, Khandelwal and Oswals, they form the Marwari bania community.
In the early 15th century, Agrawals flourished as a trader community under the Tomaras of Gwalior
Historian K.C. Jain comments:

Golden Age of the Jain Digambar Church in Gwalior under the Tomara rulers inspired by the Kashtha Bhattarakas and their Jain Agrawal disciples who dominated the Court of father and son viz. Dungar Singh (1425-59)and Kirti Singh (1459-80) with the Poet-Laureate Raighu as their mouthpiece and spokesman, a centenarian author of as many as thirty books, big and small of which two dozen are reported to be extant today. Verify the advent of the Hisar-Firuza-based Jain Agrawals who functioned as the ministers and treasurers of the ruling family had turned the Rajput State of Gwalior into a Digambara Jain Centre par excellence representing the culture of the Agrawal multi-millionner shravakas as sponsored by them.
In the 15th century, many Agrawals migrated to Amer kingdom (now Jaipur). In VS 1535, Agrawal Nenasi conducted a Panch-kalyanak Pratishtha ceremony at Sanganer. A copy of Amarsen Chariu copied in VS 1577 at Sonipat was found at Amer, suggesting that Agrawals took sacred texts with them during this migration.